What is has evolved into so far is an exploration of the propaganda that washed over the electorate in 1916 and 1917 through two plebiscites on conscription and a general election. There has been a huge literature on the topic to come to grips with and that has occupied me for several weeks since returning from Christmas holiday. What I am finding fascinating is the way that old cartoons from London Punch were recycled by a newspaper proprietor and fierce anti-Catholic. Critchley Parker used his newspaper The Australia Statesman and Mining Standard to attack everything that he saw as hampering Britain's war effort, including publishing pamphlets and leaflets which he distributed widely. The reuse of racialised images of Irishness in this context is interesting and worth exploring in more detail.
A blog about my research and writing on medieval and early modern Ireland and the Irish diaspora. I am interested in histories of gender, violence, religion and memory. dianne.hall@vu.edu.au
Tuesday, 20 January 2015
Irishness
I am writing up a paper that I will give at the Labour History conference in Melbourne in a few weeks. The conference is on "Fighting against war: Peace activism in the twentieth century" and there is a great line up of papers. Labour history and twentieth century history are a bit outside my comfort zone and so I have been pushing myself rather on this one. I have done some thinking and researching on how ideas about how Irishness was thought about, defined and acted upon in late colonial Australia and it is a natural enough extension to go into the first few decades of the twentieth century. Which of course means thinking about World War I and the way that Irish Catholics in Australia were associated with anti-conscription and general anti-war activism.
What is has evolved into so far is an exploration of the propaganda that washed over the electorate in 1916 and 1917 through two plebiscites on conscription and a general election. There has been a huge literature on the topic to come to grips with and that has occupied me for several weeks since returning from Christmas holiday. What I am finding fascinating is the way that old cartoons from London Punch were recycled by a newspaper proprietor and fierce anti-Catholic. Critchley Parker used his newspaper The Australia Statesman and Mining Standard to attack everything that he saw as hampering Britain's war effort, including publishing pamphlets and leaflets which he distributed widely. The reuse of racialised images of Irishness in this context is interesting and worth exploring in more detail.
What is has evolved into so far is an exploration of the propaganda that washed over the electorate in 1916 and 1917 through two plebiscites on conscription and a general election. There has been a huge literature on the topic to come to grips with and that has occupied me for several weeks since returning from Christmas holiday. What I am finding fascinating is the way that old cartoons from London Punch were recycled by a newspaper proprietor and fierce anti-Catholic. Critchley Parker used his newspaper The Australia Statesman and Mining Standard to attack everything that he saw as hampering Britain's war effort, including publishing pamphlets and leaflets which he distributed widely. The reuse of racialised images of Irishness in this context is interesting and worth exploring in more detail.
Tuesday, 6 January 2015
A new year
Well this blog has been very quiet, no action for 2014. This is not to say there was no action in 2014, more of course that there was a lot! So this is a post to start again by recapping my research and writing in 2014.
2014 was the first full year of funding for a project (funded by the Australian Research Council) on the Irish in colonial Australia that I am conducting with a colleague from the University of Melbourne, Elizabeth Malcolm.
The title of the project is "The Irish in Colonial Australia: Race, Representation and Repression" and its main aims are:
So far we have had some very good research assistants work with us to collect data on Irish-born patients of Mental asylums in Sydney and Melbourne and we will be starting to collect similar sorts of data on prisoners in the NSW and Victorian colonies in the latter half of the nineteenth century.
We have also worked on representations of the Irish visually through cartoons published in some of the major periodicals of the late ninteenth century in Australia - The Bulletin and Melbourne Punch. We published an article "Now him white man: Images of the Irish in Colonial Australia" on this analysis in History Australia in late 2014. I will post more about the cartoons another day, they really are lots of fun.
So that is one project that has been occupying me over 2014. The other major one is the Gender and Violence project, which Elizabeth Malcolm and I have been working on for some time now. Although life - by way of changing jobs, new jobs, families expanding etc - have meant this has taken longer than we had hoped. The length of time we have spent on writing the monograph, thinking, talking and writing about our ideas has meant that the results are much better than they would have been otherwise.
So far I have committed to writing three articles on aspects of this project in 2015 as well as continuing with the remaining chapters of the monograph. I have been able to secure support for some of this by way of fellowships, including one as Associate Investigator with the Centre for the History of Emotions, for research on the ways that violence associated with children was written about and incorporated into emotional responses to violence in 17th century Ireland. I will post more about that over the coming months as well.
So all in all there has been much to occupy me over 2014. Now for 2015, with my full writing program.
2014 was the first full year of funding for a project (funded by the Australian Research Council) on the Irish in colonial Australia that I am conducting with a colleague from the University of Melbourne, Elizabeth Malcolm.
The title of the project is "The Irish in Colonial Australia: Race, Representation and Repression" and its main aims are:
1. to analyse the racialisation of the Irish in Australia
between 1788 and 1914, charting their movement from an excluded group to part
of the founding ‘white’ race;
2. to evaluate how such racialised perceptions impacted
the lives of Irish immigrants who were institutionalised in colonial Australia;
3. to analyse how the Irish interacted with other
racialised groupsSo far we have had some very good research assistants work with us to collect data on Irish-born patients of Mental asylums in Sydney and Melbourne and we will be starting to collect similar sorts of data on prisoners in the NSW and Victorian colonies in the latter half of the nineteenth century.
We have also worked on representations of the Irish visually through cartoons published in some of the major periodicals of the late ninteenth century in Australia - The Bulletin and Melbourne Punch. We published an article "Now him white man: Images of the Irish in Colonial Australia" on this analysis in History Australia in late 2014. I will post more about the cartoons another day, they really are lots of fun.
So that is one project that has been occupying me over 2014. The other major one is the Gender and Violence project, which Elizabeth Malcolm and I have been working on for some time now. Although life - by way of changing jobs, new jobs, families expanding etc - have meant this has taken longer than we had hoped. The length of time we have spent on writing the monograph, thinking, talking and writing about our ideas has meant that the results are much better than they would have been otherwise.
So far I have committed to writing three articles on aspects of this project in 2015 as well as continuing with the remaining chapters of the monograph. I have been able to secure support for some of this by way of fellowships, including one as Associate Investigator with the Centre for the History of Emotions, for research on the ways that violence associated with children was written about and incorporated into emotional responses to violence in 17th century Ireland. I will post more about that over the coming months as well.
So all in all there has been much to occupy me over 2014. Now for 2015, with my full writing program.
Wednesday, 31 July 2013
Her "apron was all blood"
I am writing about gender and violence in
early modern Ireland at the moment for the larger book project. Although my
co-writer and I are not concentrating only on violence against women, that has
of course been a significant part of the research. So I have been thinking
about how women and men spoke about violence when it occurred between members
of the same household, usually husband and wife. I want to explore a little of
one of the cases I am writing about here. I spoke about this household at the
ANZAMEMS (Australian and New Zealand Medieval and Early Modern Society)
conference in Melbourne February 2013.
In 1666 Dublin woman, Ann Brogh,
supported by her brother-in-law, Walter, wrote a desperate petition to the king asking
for mercy for her husband who had been convicted of murdering his landlord,
William Wells. The presiding judges had found that John Brogh, and the
landlord’s wife Sarah, were guilty of murder. This case is particularly
interesting to me because it is about a non-elite household and gives glimpses
of the crowds of people who watched, heard and interpreted violence as it
happened.
John
Brough, a surgeon, had been a lodger in the household of William Wells, who lived with his wife
Sarah, 8 year old son and at least one servant. Apparently John had been out at night alone with
Sarah and when they returned together, William had been ‘very angry’ with her.
Neighbours, heard not only the angry words, and the subsequent cries of
‘Murder’ but also saw and felt the blood seeping through the floorboards into the cellar from the Wells’ rooms. A crowd of neighbours tried to find out what was happening,
but could not get through the locked door until it was forced. When they entered the room they saw the dying Wells, dressed in his night shirt,
while his wife Sarah with ‘an apron all blood”, a servant and another woman
Ellinor, surrounded him. John Brough stood apart in the next room with a
bloodied knife in his hand, saying he had killed William. Both Sarah and John
tried to convince their neighbours and then the authorities that William had
started the fight by hitting John with a chamber pot during an argument but suspicions were aroused because William had been in the bed with his son at the time, while
John and Sarah had been out at night alone together.
This is
a crowded and bloody scene – the married couple, the child, at least one
servant, and another woman all seemed to have lived in the rooms. Then a
soldier, Dilkes, who was in the adjoining house belonging to Nichola Harrison and heard clearly what was happening. Nichola's hapless servant was
in the cellar under the Wells’ rooms when the blood dripped down onto her. Then the neighbours gathered to help Dilkes to force the door. While Sarah tried to deflect attention by
explaining that her husband had caused the fight, her neighbours read her words as evidence of her guilt and gave full testimony
against her.
What
can we make of this chaotic scene? The neighbours seemed certain of
what they had seen, heard and felt. John and his relatives put a very different
interpretation on the violence, while Sarah's voice is silent except for
the defiant statements her neighbours heard when the door burst open.
How she was covered in blood is never explained - was she struggling
with William when he was struck? Did she kill her husband and John try
to shield her? Where was the child through all this?
As is
usual, there is a frustrating lack of closure for the modern reader here. John’s
relatives petitioned to the highest level for his release, arguing that William
was quarrelsome, implying the violence was directed at Sarah and that John was
an innocent bystander. When Sarah tried to ‘plead her belly’ to avoid
execution, a midwife assured the justices that she as not pregnant. Their
executions were stayed for a while, but we don’t know what was their ultimate
fate. [The reference is Calendar
of Ormond papers, HMC
vol X, app. 5. pp. 16-8.]
Sunday, 7 July 2013
Change and continuity in research
As I live in Australia and research medieval and early
modern Irish history, the Research Trip always looms large in the way I think
about researching and writing.
I have just returned from a month in Dublin, a precious
month away from domestic and teaching responsibilities where I could read and
write to my own timetable as well as catch up with friends and colleagues. In
the three years since my last Research Trip a lot has changed. I have changed
jobs and am now lecturing in European History at Victoria University,
Melbourne, which I love. It also means I have the security (and travel funds)
to plan my research more than I had been able in the previous few years. So for
the past year I have been compiling long lists under the title “To check in
Dublin”, working out flights, accommodation, conferences and seminars to
attend.
Dublin, and Ireland, has also changed. When I was last in
Dublin the crash of the Celtic Tiger was starting to be felt. This time the
effects are even more evident. Reduced staff at libraries, shops with less
stock, gloomy news about taxes as well as ghost estates and unfinished
buildings, were all very visible.
The process of researching in the project that took me to Dublin
– “Gender and violence in medieval and early modern Ireland” – is also changing
through the availability of digital resources. The digital publication of the
1641 depositions (http://1641.tcd.ie), the
Circle project (http://chancery.tcd.ie/),
Irish Scripts Online (http://www.isos.dias.ie/), google books,
JStor Ireland, and State Papers Online as well as others mean that so much of
what I used to do on research trips I can now do from my desk in Melbourne. This
is of course wonderful and I want to write more about this in a later blog. However
for me there is also the joy of being able to write in a library where I can
follow footnotes and ideas to hard copy published and unpublished sources
immediately, as there is still a huge proportion of what I want to examine that
has not been digitalised, or is difficult to read online (not all the book
digitalisations are in easy to access formats). While I can access a large amount
of this material in Melbourne, there are still items that are not easily
available here or that need inter-library loans or travel to other university
libraries. So I enjoy the luxury of having what I need under one roof – thanks
National Library of Ireland! I also continue to revel in the tactile and
sensory nature of the artefact of the book or manuscript. For me this is a big
part of how I research and gather the energy and inspiration needed to analyse
and write.
Networking too is changing, ‘meeting’ people working on
related topics through twitter and academia.edu is wonderful and incredibly
productive, but still, for me at least, does not totally replace meeting face
to face. Going to conferences remains
important– this time I went to the Irish Conference of Historians at UCD, a
really good conference – and meeting researchers working on related and
unrelated topics is another pleasure, as well as necessity for researching
topics at a distance.
So now I am back in wintery Melbourne with all my files and
notes, ready to start the final write up for this project and begin another (on
concepts of race and Irishness in nineteenth-century Australia). As well as the
familiar continuities of working through research notes and writing, I will
also change a little of the way I work and start this blog to share findings
and insights I find through the process of finishing, starting and continuing.
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